Sosan’s Hsin Hsin Ming; or, The Book of Nothing
Posted by Steve Beckow
Posted on May 14, 2023
I’m not seeking ultimate enlightenment this lifetime. Rather, I’m helping to build Nova Earth.
Given that we’re all angels, (1) there’s really no need to seek it.
But if I were, I’d be reading Sosan’s Hsin Hsin Ming.
The fact that I’m not seeking enlightenment doesn’t mean I don’t admire what Sosan says and feel the truth of it.
Others like The Dhammapada or The Heart of the Ribhu Gita might whet my appetite. (2) But I’d follow this book to the end.
In this wonderful age of the Internet, Sosan’s is one of the best books on the path to the realization of Oneness that I can think of, freely available to us.
Sosan’s Hsin Hsin Ming (The Book of Nothing)
(https://discoveryofwhatlivingmeans.blogspot.com/2010/05/sosans-book-of-nothing-hsin-hsin-ming.html)
The Great Way is effortlessfor those who live in choiceless awareness.To choose without preferenceis to be clear.Even the slightest personal preferenceand your whole world becomes divided.To perceive reality as it isis to live with an open mind.______________________________When the lens you look throughreflects your personal bias,your view of reality is clouded.Truth simply is.The clouded mind cannot know it.______________________________The Great Way is empty –like a vast sky.Silence the busy mindand know this perfection.______________________________Be seduced neither by the outer worldnor by your inner emptiness.Reside in the oneness of thingswhere distinctions are meaningless._____________________________Trying to still the mindinhibits the experience of oneness,for the very action of tryingis the busy mind at work.Live in the Great Waywhere action is stillness and silence pervades._____________________________Deny the reality of thingsand miss true nature.Assert that emptiness existsand it will disappear._____________________________To experience reality,stop using words,for the more you talk about thingsthe farther away from the truth you stray._____________________________Return to oneness and discover its essence.Being dazzled by appearanceyou miss the truth.Go beyond both appearance and emptinessand find the unmoving center._____________________________Duality appears in minutest traces,carefully avoid the trap.Pursue the confusion of your opinionsand the eternal mind is lost._____________________________Rather than focus on knowing the truthsimply cease to be seduced by your opinions.If there is even an inkling of right or wrongthe enlightened mind ceases to be._____________________________Everything there is comes from onenessbut oneness cannot be described.Holding any trace of it in the mindis to deny the essence of emptiness._____________________________When the mind is still,nothing can disturb it.When nothing can disturb it,reality ceases to exist in the old way._____________________________When you understand the relationshipof subject and object,thinker and thought –and how they create each other –you recognize that these are not two, but one._____________________________Don’t strive to know particularswhen what you want to experience is one.It is beyond the nature of the mind to perceivethe reality it cannot describe._____________________________Oneness has nothing to do with hard or easyfor it is beyond every opposite.It cannot be found, it cannot be retained.To grasp at it is to miss it entirely._____________________________Not trying to go faster or slower,be still,and let go.Just let things befor it is exactly as it should be._____________________________
Returning to your true nature,spontaneity and essence are found.This is the space that always existsand hold all within._____________________________True reality is hidden by the practice of thoughtbut also in the denial.Accept the reality of not naming thingsand rest in the silence of being.The need to name, the need to distinguishare born of a clinging fear.Remain unattached to every thoughtand know the true nature of being._____________________________Use your senses to experience reality,for they are part of your empty mind.This empty mind takes note of all it perceivesand is guided by its sensing needs._____________________________While the ignorant are bound to emotional choices –attaching themselves to their ignorance,the wise experience life through not reacting at all –unswayed, uninvolved, unattached._____________________________Be inattentive and mind is an irritantwith dreams that disturb reality.Why look for trouble and distresswhen awareness is so freeing?_____________________________High and low, good and bad –all duality disappears,and all dreams abatewhen the inner calm is met._____________________________When the mind ceases all movement,ceases judging,ceases conceptualizing,the deep cool essence of suchnessbecomes a way of life._____________________________When all things are perceivedwith an open mind,they return to their natural way.Without any movement, without any description,they are an undivided part of the whole._____________________________True nature is impartial,it has no causes or rules.With the mind in undivided unity,wisdom is radiated._____________________________Trust in true nature,keep your heart strong.Pure mind is pure wisdom,to part from it is foolish._____________________________When there is neither “self” nor “other,”awareness simply is.All is empty,all is clear,no effort is made for none is needed._____________________________Meet doubt directlywith the words “not two”and know that nothing can be separateand all is one._____________________________There is nothing that is not included:This is an eternal truth.The very small and the very large are equal,boundaries and limits do not exist.Absolute reality is beyond time and space,being and non-being both exist,for whether you see it or notis of no consequence._____________________________Empty and infiniteexisting as one,opening before your eyes,A vast presence._____________________________One thing is all things, and all things are one.What is and what is not are equals.Once this is realizedthere is no need to worry about anything.To live and to trust in the non-dual mindis to move with true freedom,to live without anxiety,upon the Great Way._____________________________Language contains no way to describethe ultimate unity of suchness:Beyond belief, beyond expression,beyond space, beyond time.(END OF BOOK)_____________________________Thank you to Andrew McMeels Publishing and translators Philip Dunn and Peter Jourdan for publishing and translating this book.
Footnotes
(1) See An Explosion in the Meaning of Humanness at https://goldenageofgaia.com/wp-content/uploads/2022/11/An-Explosion-in-the-Meaning-of-Humanness-12.pdf
(2) Acharya Buddharakkhita, trans., The Dhammapada. The Buddha’s Path of Wisdom at https://www.accesstoinsight.org/tipitaka/kn/dhp/dhp.intro.budd.html
Franklin Jones (Bubba Free John), ed. The Heart of the Ribhu Gita. Los Angeles: Dawn Horse Press, n.d.
Now that I’ve gotten started, let me add other books to this library to take to a desert island. The translations given are my choices as the best:
Thomas Byrom, trans. Heart of Awareness. A Translation of the Ashtavakra Gita. Boston and Shaftesbury: Shambala, 1990.
A.F. Price and Wong Mou-Lam, trans. The Diamond Sutra and the Sutra of Hui Neng. Berkeley: Shamballa, 1969.
Swami Prabhavananda and Christopher Isherwood, trans., Bhagavad-Gita. The Song of God. New York and Scarborough: New American Library, 1972; c1944.
Swami Prabhavananda and Christopher lsherwood, Shankara’s Crest-Jewel of Discrimination. Hollywood: Vedanta Press, 1975; c1947.
Lao Tzu, The Way of Life. The Tao Te Ching. trans. R.B. Blakney. New York, etc.: Avon, 1975.
Lao Tzu, Hua Hu Ching.The Unknown Teachings of Lao Tzu. trans. Brian Walker. San Francisco: Harper, 1992.
Swami Nikhilananda, trans., The Gospel of Sri Ramakrishna (Abridged). New York: Ramakrishna-Vivekananda Center, 1980; c1942.
I’m not seeking ultimate enlightenment this lifetime. Rather, I’m helping to build Nova Earth.
Given that we’re all angels, (1) there’s really no need to seek it.
But if I were, I’d be reading Sosan’s Hsin Hsin Ming.
The fact that I’m not seeking enlightenment doesn’t mean I don’t admire what Sosan says and feel the truth of it.
Others like The Dhammapada or The Heart of the Ribhu Gita might whet my appetite. (2) But I’d follow this book to the end.
In this wonderful age of the Internet, Sosan’s is one of the best books on the path to the realization of Oneness that I can think of, freely available to us.
Sosan’s Hsin Hsin Ming (The Book of Nothing)
(https://discoveryofwhatlivingmeans.blogspot.com/2010/05/sosans-book-of-nothing-hsin-hsin-ming.html)
_____________________________
Thank you to Andrew McMeels Publishing and translators Philip Dunn and Peter Jourdan for publishing and translating this book.
Footnotes
(1) See An Explosion in the Meaning of Humanness at https://goldenageofgaia.com/wp-content/uploads/2022/11/An-Explosion-in-the-Meaning-of-Humanness-12.pdf
(2) Acharya Buddharakkhita, trans., The Dhammapada. The Buddha’s Path of Wisdom at https://www.accesstoinsight.org/tipitaka/kn/dhp/dhp.intro.budd.html
Franklin Jones (Bubba Free John), ed. The Heart of the Ribhu Gita. Los Angeles: Dawn Horse Press, n.d.
Now that I’ve gotten started, let me add other books to this library to take to a desert island. The translations given are my choices as the best:
Thomas Byrom, trans. Heart of Awareness. A Translation of the Ashtavakra Gita. Boston and Shaftesbury: Shambala, 1990.
A.F. Price and Wong Mou-Lam, trans. The Diamond Sutra and the Sutra of Hui Neng. Berkeley: Shamballa, 1969.
Swami Prabhavananda and Christopher Isherwood, trans., Bhagavad-Gita. The Song of God. New York and Scarborough: New American Library, 1972; c1944.
Swami Prabhavananda and Christopher lsherwood, Shankara’s Crest-Jewel of Discrimination. Hollywood: Vedanta Press, 1975; c1947.
Lao Tzu, The Way of Life. The Tao Te Ching. trans. R.B. Blakney. New York, etc.: Avon, 1975.
Lao Tzu, Hua Hu Ching.The Unknown Teachings of Lao Tzu. trans. Brian Walker. San Francisco: Harper, 1992.
Swami Nikhilananda, trans., The Gospel of Sri Ramakrishna (Abridged). New York: Ramakrishna-Vivekananda Center, 1980; c1942.
Steve Beckow
Steve Beckow