Kate
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The Inner Voice Gide Us Into Strength and Self-Trust
My dearest brothers and sisters,
This is Hakann speaking. I greet you in peace and love.
In our culture, teenagers become adults when they reach a certain level of consciousness and awareness and maturity, and not when they have existed for eighteen years.
From my perspective, some Earth humans may have adult bodies, but I personally don’t think they are very adult. I am not arguing that you should take certain people’s rights away, or treat people condescendingly. But I am saying that it’s useful to keep in mind that just because someone has the body of an adult, doesn’t necessarily mean that they have the consciousness and awareness that you would expect an adult to have.
For example, many people assume that anyone who has the body of an adult, is a logical person who arrives at their beliefs through facts and reason. In reality, most people on Earth right now believe whatever is most psychologically comfortable. Part of that can be seen as immaturity. Or part of that can be seen as possibly-adult people being so squeezed and overburdened that they’re looking for psychologically comforting beliefs.
Some people look for comfort not because there’s anything fundamentally wrong with them, but just because they are getting squeezed right now. Or they might have had a tough childhood, but perhaps they can still heal and become more adult later in life, in our sense of the word.
So, it’s understandable that a lot of people are adopting what you might think of as comfort beliefs, which are beliefs that aren’t exactly logical or compassionate but that are comfortable for the person himself or herself to have.
What’s unfortunate is that right now, both the left and the right have comfort beliefs that make the other side feel less safe. And one side having an out-of-alignment comfort belief, actually strengthens the out-of-alignment comfort beliefs on the other side.
It’s a vicious circle: both sides have comfort beliefs that drive the other side to ever more tightly embrace their own comfort beliefs.
For example, someone on the right may have the out of alignment comfort belief: “the reason I have a pretty good life is because I am virtuous and worked hard and made smart choices. No one helped me out, I did it all on my own. Anyone who doesn’t have a good life is either immoral or lazy or made bad choices, and they deserve what they get. If someone is struggling, they should just stop making bad choices and work hard, and that will fix it.”
Now, there are some good parts of this belief. Personal responsibility is very important. And sure, making good choices and working hard can absolutely help someone build a better life. Frankly, a more moderate version of this belief would just be a good belief to have.
But the somewhat extreme version of the belief that I just shared is overly simplistic and self-serving and a bit callous. Not everyone who is struggling can solve their problems just by working harder.
If someone on the right expresses this belief, it can easily make someone on the left feel bad and unsafe, and for understandable reasons. It’s entirely possible that this struggling left-winger didn’t have as much financial support from their family, or is struggling with a health issue that the right-winger doesn’t have, et cetera.
Even if the right-winger doesn’t have something that’s easy to point to as a concrete advantage, the right-winger might just have been born with a higher IQ than average, which is actually a huge inborn advantage in itself. Or the right-winger might have been born into a stable and functional and loving family, which is another huge advantage that not everyone enjoys. If you were born with an above-average IQ into a stable family, then it’s easy to think of yourself as having had an average start, but in reality you were luckier than most.
Also, older people often don’t understand that the younger generations genuinely have it much harder in some ways.
Now it’s easy to say that the left-winger should just take personal responsibility — and in some cases, that is exactly what the left-winger should do. Personal responsibility is important.
However it’s also understandable that if some struggling left-winger sees a successful right-winger express that out-of-alignment comfort belief, that the left-winger will feel psychologically drawn to finding some reason why the right-winger didn’t actually work harder, the right-winger was just privileged. Maybe the right-winger has male privilege. Or white privilege. Or some other kind of privilege.
So this occasional right-wing comfort belief of “I’m successful purely because I worked hard, if you’re struggling then you can solve that by working harder” is actually nudging the left to embrace their own comfort beliefs. Namely: “I can’t succeed, because I don’t have male privilege. Men are so much more privileged than women. I’m a victim. I can’t build the life that I want, I’m dependent on the government to get involved and help me. Rich people are always leeches and always oppressors and are always evil extractors of value.”
But in turn, it is also understandable that if the left expresses these comfort beliefs, that people on the right will be further nudged into adopting their comfort belief. Namely: there are plenty of people on the right who didn’t have an unfair advantage, they just genuinely worked hard and contributed significantly to the real economy. And if you tell these people that they’re just evil privileged rich dudes, then you’re actually pushing them into the right-wing comfort belief we expressed earlier, of “screw you, if you’re struggling then that’s your fault and you can solve your problems by working harder.”
This is not a crazy reaction, because indeed, some people genuinely just need to take personal responsibility and work harder. But then again, if you formulate it in such an extreme way, then you’re further driving the left into their own comfort beliefs — because clearly some people can’t solve their own problems by working harder, and clearly some people actually are more privileged than others.
Other than listening to each other, what would also help is if people adopted more reasonable and more nuanced and more moderate forms of these comfort beliefs. Because it genuinely is fine to believe that hard work and personal responsibility is important — it’s just good to also be aware that some people were born into a worse situation than you were, and not everyone can solve their problems through working harder.
Similarly for the left: yes, some people genuinely were born into more privilege than you were. But that doesn’t mean that you are a helpless victim who can’t improve your own life. It also doesn’t mean that every white person or every man is automatically more privileged than you — some white people and some men were born into even tougher situations than you were. And not every rich person is automatically evil or a leech or an oppressor.
Also, even if you’re left-wing or right-wing, that doesn’t mean that you should buy into the entire package of left-wing or right-wing ideas without thinking. Try to think for yourself. Neither the left nor the right is completely correct and fair and without flaws — which is why there’s such a fierce political war in the first place.
In fact, adopting the position that your side is completely right, and becoming a political crusader with that mindset, could be seen as a comfort belief in itself. After all, that too is a somewhat out of alignment position that is nevertheless egoically pleasing and it gets you appreciation from other political crusaders in your camp.
And finally, it’s good to do your own inner work, so that you don’t feel the need as much to adopt beliefs just because they are psychologically pleasing. Although most people receiving this message are already doing significantly more inner work than the average person on Earth is. So, great job.
I very much respect that you are continuing to develop yourself and do your inner work even though Earth is so very challenging right now. You’re doing great.
I love you, and I wish you a very good week.

Posted on May 24, 2023

Articles of impeachment against the “President” have been introduced and I’m exploring inner consciousness. I go where I’m guided.
I’m exploring the state I earlier called “space” and I find it to be indistinguishable from what I also earlier called “maturity.”
Within “space,” I am, without any interference from the ego.
If I’m being truly “spacious” – not some kind of mock space that the creators of trends and fashions may do with the notion, but true spaciousness – then the way has been cleared for my natural Self to shine through.
What could be more mature – or spacious – than my natural Self? I already know it to be pure and innocent. (1)
So I have some pre-existing benchmark or yardstick to measure by.
I recall that Franklin Merrell-Wolff called his groundbreaking study of the higher dimensions Pathways Through to Space. (2)
As an aside, Michael told me that Merrell-Wolff was ascended before he set pen to paper. He reached the Eleventh Dimension while still in the body. I’ve never heard of anyone else who did that except avatars. (3)
What is this “space” that Merrell-Wolff explored?
I go in and out of a lower-dimensional version of it, making notes. I’m not going to go as deeply into it as I otherwise might. But this is the job – not to jump in and dive as deeply as possible but to dive and then surface and write about it.
I feel my commitment to maturity stabilizing my mental and emotional sides. Buttressed by that commitment, I dive as deeply as I can into space, knowing that I’ll emerge to write.
I sense that this is a dynamic version of stillpoint. This is stillpoint in action.
My experiencing this space (A) results in my being in stillpoint while (B) fully able to act. I don’t feel a need to be in meditation to be in stillpoint so long as I’m in the experience of spaciousness.
When I breathe into this space, at this moment, I feel clouds of bliss arise – from my heart, I imagine. Yes, it must be because when I write that I felt more bliss arise.
And yet I stand off, observing the bliss and even feeling it, but … somehow aloof from it all the same….
I hear Sosan: No preferences. But it’s hard not to prefer bliss. And yet I have to choose: Enjoying bliss or going deeper.
Who is enjoying bliss?
The purpose of life is to know who we are. When one of us realizes itself, God meets God and for that meeting was all of this created.
How can I know who God is until I know who I am? Right now, who I am is space.
Footnotes
(1) See “Original Innocence,” September 21, 2018 , at https://goldenageofgaia.com/2018/09/21/original-innocence-2/.
(2) Franklin Merrell-Wolff, Pathways Through to Space: An Experiential Journal. New York: Julian Press, 1973.
(3) Sri Ramakrishna for example. See Swami Nikhilananda, trans., The Gospel of Sri Ramakrishna. New York: Ramakrishna-Vivekananda Center, 1978; c1942.
Steve Beckow
Posted on May 23, 2023

Words like “mature” and “adult” have gotten a bad reputation in the last number of years.
I’m going to find another word. I choose the word “spacious.”
I bestow on it the meaning, “able to grant another space to be heard; able to place space between the actor/observer and the ego; open to and able to allow the divine qualities to fill that space.”
On what authority do I appropriate that word and give it this new meaning?
Anthropologist Leslie White looked at words as symbols upon which we freely and arbitrarily bestow meaning. (1) I’ve done what he described, freely and arbitrarily bestowing a meaning upon a word-symbol; namely, “spacious.”
So feeling more spacious recently than I ever have, following an experience of … uhh, maturity, I’m much more able to watch myself act. We saw recently that Sosan is able to slow his actions down to the extent that he sees himself create a preference. (2)
I never considered that. He and I both are on the path of awareness but his awareness is….
Well, let me relate a story to suggest how I hold him. I studied in Toronto under a student (Burt Konzak) of a Zen karate master named Hidehiko Ochiai. I once witnessed the master do a sword kata (exercise) in which the light shone off the blade as he moved.
But when he moved, the light did not shimmer.
Do you know what self-mastery it must take to do a sword kata and not have the light shimmer on your blade as you moved? My mouth was agape and I looked around to see if anyone else noticed. That was purity.
I can’t remember if I saw or was told that he would catch two arrows in the air simultaneously.
Whatever the case, the kind of mastery that Master Ochiai demonstrated and that I witnessed is similar in my mind to Sosan’s.
For me, Sosan is a master in growth to enlightenment.
To observe myself creating a preference never occurred to me. To really subject that to scrutiny?
What comes first? A craving. I clothe it in words. I enjoy it. I create a preference for it in future.
It’s the craving that brings on the desire for the specific, preferred item.
And not for what is not my preferred item. “This one; not that one.” Herewith have I created a division and set one part of my world against another.
Sosan would say that in so doing I’ve created division, split the world, and confused the mind.
We all of us are doing that every day. I like coffee. I don’t like tea. I like this kind of people. I don’t like that kind. I like Tom. I don’t like Tamara.
Multiply that by a few billion and run the script day and night. Welcome to Earth society 2023.
And then I wonder why I wake up on the Third Dimension, where true love is unknown and where people mostly occupy themselves with being right and seeing others as wrong or sharing their likes and dislikes? How did I get here?
Sosan explained how I got here.
I’m not interested in leaving here so I won’t necessarily follow him all the way Home. This is Home to me until told I can go!
Meanwhile, I’ll be surfing the great wave of love that all of us are riding home on. And, as I said earlier, Sosan’s is a great travel guide on the journey.
Footnotes
(1) In Leslie White, The Science of Culture: A Study of Man and Civilization. Farrar, Straus and Giroux, 1949.
(2) See “Sosan’s Hsin Hsin Ming; or, The Book of Nothing,”
Steve Beckow
Posted on May 22, 2023

Maturity is a tangible space
I’m going through the same process with the divine state of maturity that I went through with the divine state of love.
I’m talking about maturity as a tangible space, not an attitude. You say you didn’t know it was a tangible, sensible space? I didn’t know either.
When I get distracted and forget about it, just like love, it leaves. Whether that’s just now or forever, I don’t know.
But I do know that love is permanent in the higher dimensions, so why would the divine state of maturity not be?
When I return my attention to it, it’s there in a different way than an ordinary mood or feeling might be.
It’s there as that which includes everything. Love includes everything. In the Ocean of Love one cannot move or look anywhere that isn’t love. Here too maturity feels as if it’s everywhere, in some way that I cannot comprehend or explain.
Again maturity has no flavor or feel or touch that I can convey to you. Like all the other divine states I’ve experienced so far, I know it by its effects on me.
In maturity, I feel as if everything’s OK. There’s nothing to fear and nothing to worry about. I feel above or beyond turmoil. This is the same way I felt in exaltation. (1) The two are very similar in this respect.
But maturity is more than a feeling that everything’s OK. I’m immersed in the certain knowledge that is.
Oh, not OK as far as paying the electric bill is concerned. But in terms of the real and great questions in life – everything’s exactly where it should be in the Mother’s Plan. And that is a settled conviction which seems to go along with the state of maturity.
The hubbub and pandemonium around us revolves around the dark ones’ leave-taking. Michael recently said, in an interview I’ll post soon, to look to the old simply fading away. I accept that.
The space that maturity is is the answer to worries, fears, and other stressors. The certainty that everything is OK is palpable and does not allow of stressors. I used the metaphor of the Michelin Man years ago. As long as I’m in maturity (or love) I wear this protective barrier around myself like the Michelin Man that stress and worry cannot penetrate.
Footnotes
(1) Steve: The space that I call transformative love, what dimension is it?
Archangel Michael: It is the seventh dimension.
Steve: Then what dimension is bliss?
AAM: It is between eight and nine.
Steve: And ecstasy?
AAM: Twelfth.
Steve: And what about exaltation?
AAM: Then you have moved beyond. (Archangel Michael in a personal reading with Steve Beckow through Linda Dillon, Jan. 20, 2016.)
[Beyond would be the Transcendental.]
See An Ascension Ethnography at https://goldenageofgaia.com/wp-content/uploads/2023/03/An-Ascension-Ethnography-8.pdf, pp. 435-8. 447-8, and 627-630.
Steve Beckow